[Image: School badge with motto “Whatever you do, do it well”]
The Customs, Rituals, and Shared Identity That Made Clare House Distinctive
Every school develops traditions – the repeated customs, rituals, expectations, and shared experiences that create institutional identity and bind community together across generations.
Clare House had its traditions, some formal and some informal, some documented and some surviving only in memory. Together they created the Clare House experience and made being a Clare House boy mean something specific and lasting.
These are the traditions that shaped Clare House identity.
The School Motto
“Whatever you do, do it well”
Origin: Established by founder George Philbrick, emblazoned on the school badge
Placement: On school badge worn on blazers, visible daily to every boy
Meaning: Simple but profound – excellence in all things, not just selected pursuits; honest effort always; pride in work; maintaining standards
Application: Used by teachers to encourage and challenge:
- Academic work – “Whatever you do, do it well” meant careful work, proper effort
- Sport – Playing hard, representing school honorably
- Behavior – Conducting oneself properly
- Everything – No task too small to do properly
Legacy: Alumni decades later report carrying this motto through life:
- Approaching work with commitment to excellence
- Refusing to accept mediocrity in themselves
- Teaching it to their own children
- Measuring themselves against this standard
The motto wasn’t empty words but lived daily principle – perhaps Clare House’s most enduring tradition.
The House System
Four Houses: Phillips, Mason, Norwood, and Gulliver
Origins: Unknown with certainty, though Phillips likely honored Rev. Thomas Lloyd Phillips, founder of the Abbey School in 1866
Purpose: Creating smaller communities within the school, fostering healthy competition, building loyalty and identity beyond individual self
How It Worked
Assignment: Boys assigned to houses, likely upon entry
Duration: Remained in same house throughout Clare House career
Brothers: Possibly assigned to same house (one alumnus was “Bowen III” – third brother in school simultaneously)
Earning and Losing Points
Academic performance:
- Good effort and achievement earned points
- Failure or laziness lost points
- Not necessarily about being brilliant but trying hard
Conduct and behavior:
- Good behavior earned points
- Misconduct lost points
- Every action affected house standing
Sporting achievements:
- Winning house matches
- Individual success in Sports Day
- Representing school in teams
- Demonstrating sportsmanship
The Display
House notice board: Points publicly displayed, updated regularly, visible to all
Running totals: Boys could see house standings, know how their house was doing, feel connection to collective effort
Term-end tallying: Accumulation of points throughout term building toward final result
The Rewards
Winning house: Granted a half-holiday at term’s end – significant reward in era when time off was rare and precious
Centurions: Individual boys accumulating 100+ points received similar recognition – becoming a “centurion” was prized achievement
Pride: Beyond tangible rewards, pride in one’s house, satisfaction of contributing to collective success
What It Taught
Community responsibility: Your actions affected others; you represented something larger than yourself
Collective endeavor: Working together toward common goals; celebrating team success
Sustained effort: Points accumulated over entire term; consistency mattered more than single dramatic gesture
Multiple forms of contribution: Academic, behavioral, athletic – various ways to contribute meant everyone could help their house
Loyalty: Developing allegiance to one’s house, supporting housemates, taking pride in house identity
Legacy
Decades later, alumni still remember their houses. The house system created sub-identities within Clare House identity – you weren’t just a Clare House boy but a Phillips boy, a Mason boy, a Norwood boy, or a Gulliver boy.
The Uniform
The Red Blazer
[Image: Boys in red blazers]
Color: Distinctive red – immediately identifying Clare House boys
Badge: School badge with motto sewn on breast pocket
When worn: School days, formal occasions, representing school at matches
Significance:
- Pride in wearing school colors
- Visible identification as Clare House boy
- Representing school in public
- Belonging to something with standards and traditions
The School Cap
[Image: School cap with badge]
Design: Red cap with embroidered school badge
When worn: Various occasions, particularly formal events or when traveling
Preservation: Some alumni still possess their school caps decades later
Reproductions: At 2002 reunion, reproductions of the original red school cap with embroidered logo were made available at £5 each – testament to ongoing affection for this tradition
Other Uniform Elements
Daily wear:
- Proper shirt and tie
- Grey or dark trousers
- Appropriate shoes
- Neat, well-kept appearance
Standards maintained:
- Uniform inspections ensuring proper dress
- Corrections given for untidiness or improper uniform
- The expectation that Clare House boys looked the part
What Uniform Meant
Equality: Rich or poor, everyone wore same uniform – visible equality regardless of family background
Standards: Maintaining proper appearance taught attention to detail, pride in presentation
Identity: Uniform created visual unity, made boys recognizable as Clare House community
Responsibility: Taking care of uniform, keeping it clean and neat, taught personal responsibility
Tradition: Wearing what generations before had worn connected boys to school’s history
Daily and Weekly Routines
The Daily Schedule
Morning:
- Wake at set time
- Wash and dress
- Breakfast in dining hall
- Morning assembly (including prayers at Ashurst Wood)
- First lessons
Midday:
- Lunch in dining hall
- Brief recreation or break
Afternoon:
- More lessons, OR
- Sport (depending on day and time of year), OR
- Half-day activities (Wednesdays and Saturdays)
Evening:
- Prep (supervised homework time)
- Supper
- Limited free time
- Bed at appropriate time for age group
The Weekly Rhythm
Monday-Friday: Full academic schedule with sport most afternoons
Wednesday & Saturday: Half-days – morning lessons, afternoon sport or activities
Friday evening: Singing classes with Robert Thompson (during Ashurst Wood years) – highlight of the week
Sunday: Different routine – Chapel services (two during Ashurst Wood years), walks in countryside, more relaxed schedule
The Predictability
This consistent routine provided:
- Structure: Boys knew what to expect, could organize their time and effort
- Security: Predictable patterns created sense of stability, particularly during wartime uncertainty
- Efficiency: Routines minimized time wasted in transitions, maximized productive activity
- Discipline: Regular patterns taught self-discipline, ability to manage time
Alumni remember the rhythm of school days – not as monotonous but as comforting, creating framework within which they could focus on learning and growing.
Mealtimes
The Dining Hall
Three meals daily:
- Breakfast
- Lunch (dinner)
- Supper (tea)
Seating: Long tables, likely organized by form or house, with staff supervision
Manners expected:
- Proper table manners taught and enforced
- Appropriate conversation
- No food wasted
- Courtesy to servers and staff
The Food
Wartime (at Ashurst Wood):
- Despite rationing, “we always had three good meals a day”
- Kitchen gardens contributed produce
- Kitchen staff “did wonders with what
was available”
- Abundant fruits preserved or made into jam
- Some boys helped with crop picking and preparation during long light evenings of Double British Summertime
Post-war Beckenham:
- Continued rationing initially, then gradual improvement
- Three substantial meals maintaining nutritional needs
- British institutional fare – hearty if not gourmet
Memorable Details
Radio malt: Miss Silcox (later Mrs. Crump), the school nurse, administered daily spoonfuls – described as a formidable person “particularly when administering one’s daily spoonful of radio malt”
Sweet rations: During and after the war, varied between 2-4 oz. per week – the Tuck Shop visits to claim these precious rations were highlights
What Mealtimes Taught
Social skills: Conversation, manners, communal eating
Gratitude: Appreciation for food, particularly during wartime scarcity
Community: Gathering as a school community three times daily
Structure: Regular mealtimes punctuating the day’s rhythm
The Tuck Shop
At Ashurst Wood
Location: In the Lodge, run by Mrs. Storrs (George Storrs’ wife)
Schedule: Opened once a week – boys eagerly anticipated this event
Contents: Sweets (within ration limits), small treats, items purchased with pocket money
Management: Mrs. Storrs also looked after pocket money accounts, ensuring boys didn’t overspend
The Significance
For boys during wartime, with sweet rations of only 2-4 oz. per week, the weekly Tuck Shop opening was a highlight. The anticipation, the careful selection of how to use precious ration allowance, the enjoyment of treats – these small pleasures loomed large in institutional life.
What it represented:
- Brief autonomy in making purchasing choices
- Small luxury in austere times
- Lesson in managing money and making decisions
- Social gathering as boys visited together
Prize-Giving
Annual Ceremony
Purpose: Formal recognition of academic achievement, progress, special accomplishments
Setting: Weather permitting, held outdoors in summer in shaded corners of the grounds – taking advantage of beautiful setting
Attendees: Boys, staff, parents – family event and community gathering
Format:
- Prizes awarded for various achievements
- Academic prizes for top performers in subjects
- Special prizes for exceptional effort or improvement
- Speeches by Headmaster and possibly guest speaker
- Formal but celebratory atmosphere
What Prizes Recognized
Academic excellence: Top marks in subjects, overall performance
Progress: Significant improvement, exceptional effort
Character: Good conduct, service to school, exemplary behavior
Sport: Athletic achievements, sportsmanship
Scholarships: Public celebration when boys won scholarships to public schools – bringing honor to school as well as individual
The Impact
Motivation: Public recognition encouraged effort and achievement
Standards: Prize-giving demonstrated what school valued, what was worth striving for
Community celebration: Families gathered to honor collective and individual success
Tradition: Annual ritual connecting each year’s cohort to all previous ones
Memory: Boys remembered prize-giving decades later – either receiving prizes themselves or watching others honored
Sports Day
[Image: Sports Day scene with parents watching]
The Annual Athletic Competition
Timing: Late spring or early summer
Events: Various running races, field events, relays, house competitions
Preparation: Practices in weeks leading up, boys training for their events
Atmosphere:
- Parents lined the sidelines
- Boys competed for individual honors and house points
- Staff organized and supervised
- Community gathering and social event
The House Competition
Sports Day was culmination of house athletic competition:
- Points earned for placing in events
- Relay races often decisive
- House totals determined winning house
- Collective celebration or commiseration
Memorable Sports Days
1944 at Ashurst Wood: V-1 Doodlebugs appearing during the afternoon, one flying low along the valley. “We kept running, whilst many of the parents were diving for cover!” The determination to continue despite air attacks showed British spirit and the importance of maintaining traditions.
1970 at Beckenham: The final Sports Day on July 23, 1970 – the last official day of Clare House. Ordinary events weighted with extraordinary finality.
What Sports Day Represented
Community gathering: One of the few occasions parents regularly attended school
Public display: Demonstrating what boys had learned and achieved athletically
Friendly competition: House rivalries expressed through organized athletic contests
Family pride: Parents watching their sons compete, celebrating their achievements
School spirit: Collective enthusiasm, cheering for housemates and school
Chapel and Religious Observance
At Ashurst Wood (1940-1946)
The Chapel: Wing of the main house containing chapel with altar and stained glass window
Daily prayers: Morning assembly included religious observance
Sunday services: Two services – morning and afternoon/evening (evensong dispensed with during summer term)
Leadership: Rev. Edward Wallace Green in charge of spiritual affairs
Participation: Boys reading lessons, participating in liturgy, learning hymns
The Sunday Collect
One short-lived tradition: Rev. Green introduced the practice of staying in for an hour on Sunday afternoons to learn the weekly Collect by heart (for hearing later in the week). This earned “undying disapprobation” and was quietly dropped after a few weeks!
Even failed traditions become part of school lore – boys decades later remembering this unpopular innovation with some amusement.
What Religious Observance Provided
Moral framework: Christian teaching providing ethical foundation
Community ritual: Gathering for worship creating shared spiritual experience
Cultural literacy: Familiarity with Bible, hymns, liturgy as part of British cultural heritage
Quiet reflection: Time for contemplation in otherwise busy schedule
Connection to tradition: Participating in centuries-old religious practices
Term Beginnings and Endings
Arrival: Victoria Station
[For wartime evacuees to Ashurst Wood]
The ritual:
- Chalk blackboard in main concourse listing schools with platform and departure details
- Headmaster Robin Gladstone greeting parents and boys
- Reserved compartments on steam trains
- Journey of about 75 minutes to East Grinstead
- Southdown coaches waiting at station yard
- Four-mile drive to school entrance
The significance:
- Clear transition from home to school life
- Shared journey creating camaraderie
- Adventure of travel exciting for young boys
- Visual marking of term beginning
Departure: Going Home
The anticipation:
- Waiting in the “big schoolroom” for coaches to arrive
- Excitement building as departure time approached
- Journey reversing the arrival route
Memorable journey: One alumnus recalled “the excitement of my first journey home for the Christmas holidays of 1943, waiting in the ‘big schoolroom’ for the coaches to arrive and then later on the train threading its way past the bomb damaged areas of south London.”
The journey home, passing visible war damage, reminded boys of the world outside their relatively protected school environment.
Exeat Weekends
In post-war years, visiting patterns evolved:
Initially: One Sunday per term when parents could take sons out for the day (during wartime when car travel virtually non-existent)
Later: Short weekend away each term as car travel became more accessible
Eventually: Long half-term break at home from Friday to Sunday, known as “exeat” – far preferable and always eagerly anticipated
What Term Transitions Meant
Clear boundaries: Distinct separation between school and home life
Anticipation: Looking forward to going home, counting down days
Renewed commitment: Returning refreshed, ready for new term’s challenges
Rhythm: Terms punctuating the year, creating manageable segments
The Guinea Pig Club
During Wartime
Context: Letherby and Christopher restaurant in lower East Grinstead had a cocktail bar that was favorite haunt of RAF and Allied Air Forces patients – some badly disfigured – undergoing burns treatment under Sir Archibald McIndoe at Queen Victoria Hospital
The school’s response: “We had all joined the Guinea Pig Club at school to raise funds for the burns unit, and we proudly displayed our badges”
Significance:
- Teaching boys about sacrifice and service
- Connecting them to war effort in tangible way
- Developing compassion for those suffering
- Taking pride in contributing, however modestly
Lasting memory: One alumnus remembered “the RAF uniforms, being worn with white shirts and red ties to denote their patient status and although we probably didn’t appreciate the full significance of what we saw, we did know that in some small way we were giving them support.”
This tradition of service and compassion reflected school values beyond academic and athletic achievement.
VE Day Celebration
May 8, 1945
The ceremony: Whole school listened to Churchill’s speech in the hall leading off the headmaster’s study
The celebration: Next day, school walk and picnic to Hammerwood, a country house about three miles away, in scorching weather
The details:
- Boys swarmed over and explored the empty house
- Picnic lunch eaten on terrace steps
- Spam sandwiches (remembered decades later!)
- Unknowingly near RAF and SOE facilities with temporary airstrip
The significance:
- Marking historical moment together as community
- Celebrating the end of the European war
- Creating shared memory that would last lifetimes
- Connecting boys to momentous historical events
End-of-Year Traditions
House Cup and Half-Holiday
The tallying: At end of term, house points totaled up
The announcement: Public revelation of winning house
The reward: Winning house granted half-holiday – precious free time in structured school environment
The celebration: Winning house members celebrating together, pride in collective achievement
Centurions
The achievement: Individual boys who accumulated 100+ house points
The recognition: “Centurions” received recognition and reward
The pride: Becoming a centurion was significant personal achievement
The incentive: Clear goal motivating sustained effort throughout term
Reports and Farewells
School reports: Formal assessment sent to parents covering academic progress, behavior, effort, areas needing improvement
Goodbyes: End of year meant saying goodbye to:
- Boys leaving for public school
- Staff members departing
- Friends not returning next year
Looking ahead: Anticipation of next year for those returning, nervousness about public school for those leaving
Informal Traditions
Nicknames and School Slang
Staff nicknames: Teachers undoubtedly had nicknames (though specific ones aren’t documented)
Locations: “The Big” for the large classroom, specific names for various spaces
School vocabulary: Phrases, expressions, slang unique to Clare House or absorbed from public school culture
Stories and Legends
School stories: Tales passed down about:
- Legendary sporting achievements
- Memorable pranks
- Eccentric staff behavior
- Historical events (V-1s, the 1947 winter, VE Day)
The cricket field: At Ashurst Wood, the story that it had been built for and used by the first South African touring team
Sir Abe Bailey: The South African millionaire cricketer whose estate they occupied
Hierarchy and Status
Age-based hierarchy: Older boys had informal authority over younger
Athletic prowess: Being on school teams brought status
Academic achievement: Top performers earned respect
House loyalty: Strong housemates commanded respect
Centurions: Special status for those who achieved 100+ points
The Lasting Traditions
What Endured
Some Clare House traditions lasted beyond the school’s closure:
The motto: Alumni carrying “Whatever you do, do it well” throughout their lives
The red blazer: Reproductions made for reunion, memories of wearing it with pride
The house identity: Former pupils remembering which house they belonged to decades later
The friendships: Bonds formed lasting through lifetimes
The standards: Expectations of excellence internalized and maintained
The Association Traditions
Since 2002:
The commemorative plaque: Unveiled at first reunion, hanging in Clare House Primary foyer – ensuring preparatory school is remembered
Reunions: Gatherings every few years reconnecting former pupils
The website: Preserving history, memories, photographs, documents
Shared stories: When alumni meet, certain stories always retold, certain memories always recalled
The polo shirts: Clare House Association polo shirts with embroidered original blazer badge available at £20 each
The caps: Reproductions of red school cap with embroidered logo at £5 each
Why Traditions Mattered
Creating Identity
Traditions made being a Clare House boy mean something specific:
- Not just attending a school but belonging to an institution with history
- Sharing experiences with boys before and after you
- Connecting to something larger and older than yourself
- Taking pride in school identity and traditions
Providing Structure
Traditions created predictable patterns:
- Annual rhythms (Sports Day, Prize-Giving, term beginnings/endings)
- Weekly routines (Friday singing, Sunday Chapel, Tuck Shop day)
- Daily patterns (mealtimes, assembly, lessons, prep)
This structure provided security, particularly during uncertain wartime years.
Building Community
Shared traditions united diverse boys:
- House system creating smaller communities
- School-wide events gathering everyone
- Common uniform and motto creating visual/ideological unity
- Rituals everyone participated in regardless of background
Teaching Values
Traditions reinforced school values:
- The motto teaching excellence in all things
- House system teaching collective responsibility
- Prize-giving recognizing achievement
- Religious observance providing moral framework
- Sports Day demonstrating healthy competition
Creating Memory
Traditions gave boys shared reference points:
- Stories to tell about school experience
- Common memories with fellow alumni
- Specific details that triggered broader recollections
- Framework for organizing scattered memories
Decades later, mentioning “the big schoolroom” or “house points” or “the red blazer” instantly connected former Clare House boys.
The Final Tradition: Closure
The Last Year: 1969-1970
Even the closing had its traditions:
January announcement: Letter to parents informing them of July closure
Continuing routines: Maintaining normal schedule despite knowing the end approached
Final Sports Day: July 23, 1970 – running the traditional events one last time
The auction: August 5, 1970 – dispersing school contents following traditional auction format
Scattered memories: Each boy taking his own memories forward, tradition now carried individually rather than institutionally
The New Tradition: Remembering
Since 1970:
Individual memory: Former pupils carrying Clare House with them
Informal connections: Alumni occasionally encountering each other, reminiscing
The search: Some trying to find the school, discovering it demolished
The reunion: 2002 gathering after 32 years creating new tradition of remembrance
The Association: Formal organization to preserve memory and maintain community
This website: Digital memorial ensuring traditions documented and accessible
In Conclusion
Clare House traditions – from the motto emblazoned on every blazer to the house system organizing daily life, from Prize-Giving ceremonies to Sports Day competitions, from the distinctive red blazer to Friday evening singing – created institutional identity that transcended individual experience.
These traditions taught values, built community, provided structure, and created lasting memories. They made being a Clare House boy mean something specific, something shared across generations, something worth preserving even seventy-four years after founding and fifty-four years after closure.
When former pupils meet decades later, these traditions provide common language. Mention “the big schoolroom” or “becoming a centurion” or “Whatever you do, do it well,” and immediate recognition flashes – we were there, we shared that, we understand.
That’s the power of tradition: creating bonds that survive even the institution that created them.
Clare House the school is gone. Clare House the tradition continues in every alumnus who carries its values forward, in reunions where memories are shared, in this website preserving its history, and in the motto that still challenges:
“Whatever you do, do it well.”